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"Whether we realize it or not, all of us participate in the social contract every day through mutual obligations among our family, community, place of work, and fellow citizens. Caring for others, paying taxes, and benefiting from public services define the social contract that supports and binds us together as a society. Today, however, our social contract has been broken by changing gender roles, technology, new models of work, aging, and the perils...
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Plongez-vous dans l'analyse de l'ouvrage Du contrat social de Jean-Jacques Rousseau pour approfondir votre compréhension de l’œuvre!
Que retenir de Du contrat social, l'œuvre fondamentale de Rousseau? Retrouvez toutes les subtilités de cet ouvrage dans un commentaire original et complet pour approfondir votre réflexion sur le livre.
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Paul W. Kahn is the Robert W. Winner Professor of Law and Humanities at Yale Law School, where he is also Director of the Orville H. Schell, Jr. Center for International Human Rights. He is the author of The Cultural Study of Law, The Reign of Law; Legitimacy and History, Law and Love, and Out of Eden.
In this wide-ranging interdisciplinary work, Paul W. Kahn argues that political order is founded not on contract but on sacrifice. Because liberalism...
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David Novak is J. Richard and Dorothy Shiff Professor of Jewish Studies at the University of Toronto. He is the author of eleven books, including Covenantal Rights (Princeton), which won the 2000 American Academy of Religion Award for best book in constructive religious thought.
The Jewish Social Contract begins by asking how a traditional Jew can participate politically and socially and in good faith in a modern democratic society, and ends by...
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The summer after his absentee father is killed in a random shooting, Paul volunteers at a Harlem soup kitchen where he listens to lessons about "the social contract" from an elderly African American man, and mentors a seventeen-year-old unwed mother who wants to make it to college on a basketball scholarship.
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In mid-sixteenth-century England, people were born into authority and responsibility based on their social status. Thus elite children could designate property or serve in Parliament, while children of the poorer sort might be forced to sign labor contracts or be hanged for arson or picking pockets. By the late eighteenth century, however, English and American law began to emphasize contractual relations based on informed consent rather than on birth...
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